Most within Christendom see Jesus as One Who expects people to accept Him by faith. What they mean by faith is that people ought to accept Jesus as the Son of God without any proof, evidence, or rational justificationsimply because He claimed to be divine. Most, in fact, see faith and proof as opposites. They think one must have faith in those areas where proof is unavailable. To them, faith is accepting what you cannot prove, and deciding to believe what you cannot know.
However, the New Testament presents a completely different picture. God never expects nor requires anyone to accept His Word without adequate proof. God empowered His spokesmen on Earth to verify their verbal pronouncements by performing accompanying supernatural acts (Mark 16:20; Hebrews 2:3-4). The book of John spotlights this feature repeatedly. When Nicodemus, a Pharisee and ruler of the Jews, approached Jesus one night, he stated: Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him (John 3:2, emp. added). Nicodemus was a rational man! He saw evidence that pointed to the obvious conclusion that Jesus was of divine origin, and was honest enough to admit it.
Responding to critical Jews, Jesus defended His divine identity by directing their attention to the works (i.e., supernatural actions) He performed: [T]he very works that I do bear witness of Me, that the Father has sent Me (John 5:36). He made the same point to His apostles on another occasion:
Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works. Believe Me that I am in the Father and the Father in Me, or else believe Me for the sake of the works themselves (John 14:10-11, emp. added).
Later, Jesus noted that when people refused to believe in Him as the Son of God, they were without excuse, since the evidence of His divine identity had been amply demonstrated: If I had not done among them the works which no one else did, they would have no sin; but now they have seen and also hated both Me and My Father (John 15:24, emp. added). So their lack of faith could not be attributed to their inability to know the truth regarding the person of Jesus (cf. John 8:32).
If it is the case that God does not expect a person to believe in Him unless adequate evidence has been made available to warrant that conclusion, then we ought to expect to see Jesus urging people not to believe Him unless He provided proof for His claims. Do we find Jesus doing so while He was on Earth? Absolutely! This fact is particularly pungent in Jesus response to the tirade launched against Him by hard-hearted Jews who refused to face the reality of Christs divinity. He reiterated: The works that I do in My Fathers name, they bear witness of Me (John 10:25). His subsequent explicit declaration of His deity incited angry preparations to stone Him. He boldly challenged them: If I do not do the works of My Father, do not believe Me; but if I do, though you do not believe Me, believe the works, that you may know and believe that the Father is in Me, and I in Him (John 10:37-38, emp. added).
Since Jesus came to the planet to urge people to render obedient submission to Him (John 3:16; 8:24), it is difficult to envision Him telling people not to believe Him. But that is precisely what He did! He has provided the world with adequate evidence for people to distinguish truth from falsehood. We can know that God exists, that Jesus is His Son, and that the Bible is the Word of God. If the evidence did not exist to prove these matters, God would not expect anyone to believe; nor would He condemn anyone for failing to believesince He is fair and just (Acts 10:34-35; Romans 2:11; Peter 3:9). But the evidence does exist! We can know! All accountable human beings are under obligation to investigate and find the truth (John 8:32; 6:45; 7:17; 1 Thessalonians 5:21). All who fail to do so are without excuse (Romans 1:20)!
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