] fell” as a result of their sexual immorality (1 Corinthians 10:8), Moses recorded that “those who died in the plague were twenty-four thousand” (Numbers 25:9).
Some apologists (Archer, 1982, p. 401; Geisler and Howe, 1992, pp. 458-459) have attempted to resolve this infamous case of “the missing thousand” by claiming that the Old Testament event to which Paul alluded was the plague Jehovah sent upon the people after they made a golden calf (Exodus 32:35), and not the plague recorded in Numbers 25:9. The problem with this explanation is that the Israelites’ sin in Exodus 32 was idolatry, not the sexual immorality of which Paul says that the 23,000 were guilty (1 Corinthians 10:8). It seems clear then that Paul was not referring to the events that took place after Moses’ dissent from Mount Sinai (Exodus 32).
So how can we explain Paul’s statement in light of the information given in Numbers 25:9 (the probable “sister” passage to 1 Corinthians 10:8)? The answer lies in the fact that Paul states 23,000 fell “in one day,” while in Numbers 25 Moses wrote that the total number of those who died in the plague was 24,000. Moses never indicated how long it took for the 24,000 to die, but only stated that this was the number “who died in the plague.” Thus, the record in 1 Corinthians simply supplies us with more knowledge about what occurred in Numbers 25—23,000 of the 24,000 who died in the plague died “in one day.”
It is troubling to see how one particular apologist attempts to explain this alleged contradiction. In the popular book, Hard Sayings of the Bible, Peter Davids made the following comments regarding “the missing thousand” in 1 Corinthians 10:8:
It is possible that Paul, citing the Old Testament from memory as he wrote to the Corinthians, referred to the incident in Numbers 25:9, but his mind slipped a chapter later in picking up the number.... We cannot rule out the possibility that there was some reference to 23 or 23,000 in his local environment as he was writing and that caused a slip in his mind.
Paul was not attempting to instruct people on Old Testament history and certainly not on the details of Old Testament history.
Thus here we have a case in which Paul apparently makes a slip of the mind for some reason (unless he has special revelation he does not inform us about), but the mental error does not affect the teaching. How often have we heard preachers with written Bibles before them make similar errors of details that in no way affected their message? If we notice it (and few usually do), we (hopefully) simply smile and focus on the real point being made. As noted above, Paul probably did not have a written Bible to check (although at times he apparently had access to scrolls of the Old Testament), but in the full swing of dictation he cited an example from memory and got a detail wrong (pp. 598-599, parenthetical comments in orig., emp. added).
Supposedly, Paul just made a mistake. He messed up, just like when a preacher today mistakenly misquotes a passage of Scripture. According to the repetitious testimony of Davids, Paul merely had “a slip of the mind” (thereby experiencing what some today might call a “senior moment”), and our reaction (as well as the skeptics’) should be to “simply smile and focus on the real point being made.”
Unbelievable! Walter Kaiser, Peter Davids, Manfred Brauch, and F.F. Bruce pen an 800-page book in an attempt to answer numerous alleged Bible contradictions and to defend the integrity of the Bible, and yet Davids has the audacity to say that the apostle Paul “cited an example from memory and got a detail wrong.” Why in the world did Davids spend so much time (and space) answering various questions that skeptics frequently raise, and then conclude that the man who penned almost half of the New Testament books made mistakes in his writings?! He has concluded exactly what the infidels teach—Bible writers made mistakes. Furthermore, if Paul made one mistake in his writings, he easily could have blundered elsewhere. And if Paul made mistakes in other writings, how can we say that Peter, John, Isaiah, and others did not “slip up” occasionally? The fact is, if Paul, or any of these men, made mistakes in their writings, then they were not inspired by God (cf. 2 Timothy 3:16-17; 2 Peter 1:20-21), because God does not make mistakes (cf. Titus 1:2; Psalm 139:1-6). And if the Scriptures were not “given by inspiration of God,” then the Bible is not from God. And if the Bible is not from God, then the skeptic is right. But as we noted above, the skeptic is not right! First Corinthians 10:8 can be explained logically without assuming Paul’s writings are inaccurate.
Sadly, Davids totally dismisses the numerous places where Paul claims his writings are from God. When Paul wrote to the churches of Galatia, he told them that his teachings came to him “through revelation of Jesus Christ” (1:12). In his first letter to the Thessalonian Christians, he claimed the words he wrote were “by the word of the Lord” (4:15). To the church at Ephesus, Paul wrote that God’s message was “revealed by the Spirit to His holy apostles and prophets” (3:5). In 2 Peter 3:16, Peter put Paul’s letters on a par with the Old Testament Scriptures when he compared them to “the rest of the Scriptures.” And in the same epistle where Davids claims that Paul “made a slip of the mind,” Paul said, “the things which I write to you are the commandments of the Lord” (1 Corinthians 14:37).
Paul did not invent facts about Old Testament stories. Neither did he have to rely on his own cognizance to remember particular numbers or names. The Holy Spirit revealed the Truth to him—all of it (cf. John 14:26; John 16:13). Just like the writers of the Old Testament, Paul was fully inspired by the Holy Spirit (cf. 2 Samuel 23:2; Acts 1:16; 2 Peter 1:20-21; 3:15-16; 2 Timothy 3:16-17).
Archer, Gleason L. (1982), An Encyclopedia of Bible Difficulties (Grand Rapids: Zondervan).
Geisler, Norman L. and Thomas A. Howe (1992), When Critics Ask (Wheaton, IL: Victor Books).
Kaiser, Walter C. Jr., Peter H. Davids, F.F. Bruce, and Manfred T. Brauch (1996), Hard Sayings of the Bible (Downers Grove, IL: InterVarsity Press).
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